(Vatican Radio) The Vatican will open its doors Sunday for the second year running to Voices of Faith, an event celebrating International Women’s Day by bringing to the Vatican women of faith whose intrepid but little-known work on the margins of society can be an inspiration for all Catholics. Listen to Tracey McClure’s interview: The…
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(Vatican Radio) The Vatican will open its doors Sunday for the second year running to Voices of Faith , an event celebrating International Women’s Day by bringing to the Vatican women of faith whose intrepid but little-known work on the margins of society can be an inspiration for all Catholics.
Listen to Tracey McClure’s interview:
The brainchild of Catholic philanthropist Chantal Goetz and supported by the Fidel Goetz Foundation and Caritas Internationalis, Voices of Faith will be held at the Casina Pio IV in the Vatican Gardens and be broadcast around the world in live streaming on www.voicesoffaith.org .
During the course of Sunday’s event, Voices of Faith and Caritas Internationalis will present two € 10,000 prizes: ” Women: Sowers of Development. ” One will be awarded to Caritas Nicaragua for an agricultural development project and the other to Basmeh Zeitooneh,a cooperative in Lebanon that gives new hope to Syrian and Palestinian refugee women.
Asked if the initiative comes thanks to the “Pope Francis effect,” Goetz tells Vatican Radio, “I think that Pope Francis is doing or showing a lot when it comes to women.” “Pope Francis is saying we [women] should take more initiative in general on things and this is what we are trying to do and we are proud that [Voices of Faith can be held] in the Casina Pio.”
An international celebration of inspiring women
She says that differently from last year’s event held in the San Carlo cinema-film library in the Vatican, this year’s focus will be more “international,” bringing in women “from about ten different countries and four continents.”
Moreover, Goetz says she believes the choice of this year’s speakers more accurately reflects the interests of Pope Francis. “When it comes to education, we have a woman who is highlighting an online education system for refugee camps; we highlight a woman who developed a gender policy with the Indian bishops’ conference; we have a woman from Argentina who is fighting human trafficking – so it’s these kind of issues which I think is in the interest of Pope Francis and his papacy and I think in bringing in these women we can also help to strengthen this kind of mission the Pope is trying to achieve.”
Goetz highlights Turkish Sr. Hatune Dogan, a Syriac Orthodox nun who risks her life to save Christians persecuted in Iraq as one speaker who has personally impacted her own life. “Meeting people like Sr. Hatune and seeing what she is really doing and why she is risking her life for these Christian girls taken by this ISIS group – things like this affect your life and [I say to myself] ‘you have to do much more, Chantal!’”
Voices of Faith, Goetz stresses, especially wants to highlight women like these who are taking action on their faith and their convictions.
Not trying to change Church policy or doctrine
Asked if women in the priesthood is an issue forming part of the agenda of Voices of Faith, Goetz responds: “no, because we want just to highlight the different experiences of Catholic women and …put more focus on what they are doing for the poor and marginalized.” If the topic does come up, she adds, “this [is a conversation] somebody else has to pick up…we are not trying to change the policy of the Church or the doctrine.”
Putting women’s experience and expertise at the service of the Church
Goetz speaks proudly of the women chosen to speak at Voices of Faith as “leaders” who bring with them experience and decades of expertise in different social areas.
“When the Pope is talking about a more incisive female presence in the Church, you can discuss what that means,” reflects Goetz. “I am sure he does not want us to be taking just the minutes from a meeting or being more in the kitchen.” Goetz interprets the Pope’s comments on women as his desire to ensure “that there are a lot of women, also men, who bring in some expertise [in various fields]… and make this available [to the wider Church].”
At the end of the day, Goetz says, it does not matter whether an expert is a man or woman – what counts is “talent and capability” and that he or she “adds something to the mission of the Church.”
(from Vatican Radio)…
(Vatican Radio) The Holy See’s Permanent Observer to the U.N. in Geneva, Archbishop Silvano Tomasi, says no one is exempt from the impact of climate change and we all have a moral duty to address this global concern. Archbishop Tomasi’s comments came during an address to the U.N. on the issue of human rights and climate change. Please find below the full text of Archbishop Tomasi’s address: Statement by His Excellency Silvano M. Tomasi Permanent Observer of the Holy See to the United Nations and Other International Organizations in Geneva at the 28th Session of the Human Rights Council Full-Day Discussion On Human Rights & Climate Change
6 March 2015 Mr. President, The Holy See is encouraged by the growing efforts to address global climate change initiated by a variety of Stakeholders. There is increased evidence that the poorest people in the more vulnerable countries will bear most of the burden of adapting to climate change consequences which they had almost no role in creating[1]. As we look toward the 2015 United Nations Climate Change Conference in Paris, we are offered a significant opportunity to make two ethical decisions. Firstly, the nations of the world need to commit themselves to curbing carbon emissions at a minimum level to avoid dangerous anthropogenic interference with the climate system; and secondly, the nations of the world must sufficiently fund adaptation measures needed by vulnerable nations and peoples to withstand the impacts of climate change. Our concern for the common good of the planet, and for humanity, urges us to recognize our sense of interdependence with both nature and one another. No one is exempt from either the impacts of climate change or our moral responsibility to act in solidarity with one another to address this global concern. We believe that such decisions will demonstrate humankind’s commitment to showing respect for the environment, for those who suffer the most, and for the sake of present and future generations. While science continues to research the full implications of climate change, the virtue of prudence calls us to take the responsibility to act to reduce the potential damages, particularly for those individuals who live in poverty, for those who live in very vulnerable climate impact areas, and for future generations. As Pope Francis underlined, “The effective struggle against global warming will only be possible with a responsible collective answer, that goes beyond particular interests and behavior and is developed free of political and economic pressures … On climate change, there is a clear, definitive and ineluctable ethical imperative to act … The establishment of an international climate change treaty is a grave ethical and moral responsibility.”[2] Mr. President, Solidarity with the most vulnerable nations and peoples that are experiencing the impact of climate change in a more prominent and immediate way impels us to contribute to improving their situation and defending their right to development. Poverty and climate change are now intimately linked. Strategies to address the first need to take into account the latter and vice-versa. In fact, poor people living in developing countries are particularly vulnerable given their disproportionate dependency on climate-sensitive resources for their food and livelihoods[3]. The Special Rapporteur on the Right to Food has documented how extreme climate events are increasingly threatening livelihoods and food security. Indeed, an estimated 600 million people will face malnutrition due to climate change, with increasing malnutrition rates in South Asia and sub-Saharan Africa in particular.[4] Moreover, the proliferation of floods and storms and the rising of the sea level are showing some of the effects that climate change will have also on the human right to adequate housing. The erosion of livelihoods, partly caused by climate change, is a main “push” factor for increasing rural to urban migration. Many will move to urban slums and informal settlements where they will be forced to build shelters in hazardous areas.[5] Already today, an estimated one billion people live in urban slums, on fragile hillsides or flood-prone river banks, which are acutely vulnerable to extreme climate events. As we continue to search for viable solutions, we know that the path to a more just and sustainable future is complex and often uncertain. In our collective work to address global climate change, the Holy See is committed to working with all people of good will and it pledges its support for efforts that advance the common good, respect for human dignity and a special care for the most vulnerable. The Holy See hopes as well that the pledged contributions to the Green Climate Fund will continue to increase so as to enable the most vulnerable nations to mitigate, and adapt to, the effect of climate change more effectively. Finally, the continuing and deepening collaboration and engagement of civil society and the private sector is a welcome sign. All of these measures should improve the chances for meaningful and constructive steps to address climate change at the forthcoming Paris Conference. The expected new agreement should embody binding measures of responsibility and solidarity for an effective action by the international community to address together the threats resulting from climate change. Climate change is, in fact, an issue of justice for everyone. The new instrument should rest on that justice, which must guide our deliberations in the weeks to come. Both developed and developing countries have a responsibility to protect: they constitute the one human family of this earth with an equal mandate to manage and protect creation in a responsible manner to ensure that also our future generations find a world that allows them to flourish. [1] As pointed out by the United Nations Development Programme (UNDP), “In the Netherlands, people are investing in homes that can float on water. The Swiss Alpine ski industry is investing in artificial snow-making machines,” but “[i]n the Horn of Africa, ‘adaptation’ means that women and young girls walk further to collect water.” In the Ganges and Mekong Deltas, “people are erecting bamboo flood shelters on stilts” and “planting mangroves to protect themselves against storm surges.” [2] Message of Pope Francis to the President of COP 20 under the United Nations Framework Convention on Climate Change (UNFCCC). [3] IPCC AR4 WG II, p. 359. United Nations Millennium Project 2005, Halving Hunger: It Can Be Done, Task Force on Hunger, p. 66. Furthermore, according to the Human Rights Council Special Rapporteur on the right to food, “half of the world’s hungry people … depend for their survival on lands which are inherently poor and which may be becoming less fertile and less productive as a result of the impacts of repeated droughts, climate change and unsustainable land use” (A/HRC/7/5, para. 51). [4] http://www.ifpri.org/ [5] A/63/275, paras. 31-38. (from Vatican Radio)…
(Vatican Radio) The Holy See’s Permanent Observer to the U.N. in Geneva, Archbishop Silvano Tomasi, says no one is exempt from the impact of climate change and we all have a moral duty to address this global concern. Archbishop Tomasi’s comments came during an address to the U.N. on the issue of human rights and…
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(Vatican Radio) The Holy See’s Permanent Observer to the U.N. in Geneva, Archbishop Silvano Tomasi, says no one is exempt from the impact of climate change and we all have a moral duty to address this global concern. Archbishop Tomasi’s comments came during an address to the U.N. on the issue of human rights and…
Read more