Beirut – Syriac Catholic Bishop Flavianus Michael Melki, martyred during the “Assyrian Genocide”, will be beatified on the evening of Saturday, August 29, during a solemn liturgy to be held at the Patriarchal convent of Our Lady of Deliverance in Harissa , which will be attended by numerous Patriarchs and heads of Christian churches of the East from Lebanon, Syria and Iraq. The beatification ceremony will be presided by Syrian Catholic Patriarch Ignatius Youssef III. The decree of beatification will be read at the beginning of the Divine Liturgy by Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints. Flavianus Michael Melki was killed in hatred of the faith on August 29 one hundred years ago in Djézireh, now Turkey, during the massacres perpetrated against the Armenians and members of other Christian communities at the instigation of the Young Turks. “A blessed of our church has not been proclaimed for a long time” refers to Agenzia Fides Syrian Catholic priest Nizar Semaan “and Bishop Melki will be the first of the martyrs of the Syrian Catholics of that Genocide to be raised to the honor of altars. But his beatification is a gift for all Christians of the East. In these times of new trials” adds Father Nizar “his figure shows us the luminous faith with which he lived the terrible persecution one hundred years ago, and he can give hope and courage to all the baptized. We pray that through his intercession all are helped to profess faith in Christ in the countries in the Middle East, and also pray so that political and military leaders take paths that lead to peace”. Melki was born in 1858 in Kalaat Mara, a village in the east of Merdin. He was ordained bishop of Gazarta in 1913, lived in extreme poverty and had also sold his vestments to help the poor. In the summer of 1915 he was arrested by the Ottoman authorities on August 28, along with the Chaldean bishop. According to eyewitness reported by Muslim sources, the two bishops were killed after refusing to renounce their faith and convert to Islam. Michael Melki was tortured to death and then decapitated….
(Vatican Radio) The report on the Vatican’s finances for fiscal year 2014 is just about ready, according to the Prefect of the Secretariat for the Economy, Cardinal George Pell – a report he describes as “comprehensive” and “accurate” as well as consistent with best practices in modern accounting.
Speaking to reporters on the sidelines of the annual Meeting for Friendship among Peoples sponsored by the Communion and Liberation movement, Cardinal Pell said, “We have just prepared the accounts for 2014,” adding, “perhaps for the first time in history they are comprehensive and substantially accurate.”
Click below to hear Cardinal Pell’s remarks to reporters
Cardinal Pell went on to say, “We have challenges: we’ve had deficits in the last two years; our pension fund is sound for the next ten or fifteen years, but we need to take significant measures to ensure that it will be OK in twenty to twenty-five years.”
Cardinal Pell also said that the Vatican has adopted modern accounting procedures. “We have to implement,” he said.
(from Vatican Radio)…
(Vatican Radio) Pope Francis, through his Secretary of State Cardinal Pietro Parolin, has sent greetings to a synod of the Waldensian and Methodist Church. The synod is meeting from 23-28 August in Torre Pellice, near Turin, Italy.
In a telegram addressed to the local Catholic Bishop, Cardinal Parolin assured the participants in the synod of the Pope’s spiritual closeness. Pope Francis, he said, promised “a fervent remembrance in his prayers, that the Lord may grant to all Christians the joy of journeying with sincerity of heart toward full communion, in order to bear witness to Jesus Christ and to His Gospel, working together in service to humanity, especially in defence of the dignity of the human person, in the promotion of justice and peace, and in giving a common response to the suffering that afflicts so many people, especially the poor and the weak.”
(from Vatican Radio)…
(Vatican Radio) “Who is Jesus for me?” At the end of his Angelus address on Sunday, Pope Francis called on the faithful to ask themselves this question. “Who is Jesus for me? Is He simply a name? an idea? A person from history? Or is He really someone who loves me, Who gave His life for me, and walks with me?”
Listen to Christopher Wells’ report:
The Pope asked if we would remain with Jesus, referring back to the day’s Gospel. In Sunday’s reading, some of Jesus’ disciples left Him, because He had disappointed their expectations of a worldly Messiah, a leader that would be immediately successful. But Jesus said He was the Bread come down from Heaven, Who would give His Flesh for food and His Blood for drink – clearly pointing to the sacrifice of His own life. The disciples who left Jesus misunderstood the “disturbing language” of the Master.
But Peter confessed his faith, and that of the other Apostles: “Lord, to whom shall we go? You have the words of eternal life.” Pope Francis said Peter’s question – to whom shall we go – reveals that the problem is not one of leaving and abandoning the work one has begun, but is rather a question about a person: “To whom shall we go?” From Peter’s question, the Pope said, “we understand that faithfulness to God is a question about faithfulness to a person.” All that we have in this world, he continued “will not satisfy our hunger for the infinite. We need Jesus, we need to remain with Him, to nourish ourselves at His table, on His words of eternal life.”
When we are attached to Jesus, in a true relationship of faith and love, we are not bound, but rather, are profoundly free as we journey with Him through life.
(from Vatican Radio)…
(Vatican Radio) Below you can find the full text of Pope Francis’ address at the Angelus on Sunday 23 August 2015: Today is the conclusion of the readings from the sixth chapter of the Gospel of St John, with the discourse on the “Bread of Life,” proclaimed by Jesus on the day after the miracle of the multiplication of the loaves and fishes. At the end of that discourse, the great enthusiasm of the day before faded, because Jesus had said He was the Bread come down from heaven, and that He would give His Flesh as food and His Blood as drink, clearly alluding to the sacrifice of His very life. These words provoked disappointment in the people, who considered them unworthy of the Messiah, not “winning.” That’s how some saw Jesus: as a Messiah who ought to speak and act in such a way that His mission would be successful, immediately! But they erred precisely in this: in manner of understanding the mission of the Messiah! Even the disciples failed to accept that language, that disturbing language of the Master. And today’s passage refers to their discomfort: “This saying is hard,” they said, “Who can accept it?” (John 6:60). In reality, they understood well the discourse of Jesus—so well that they did not want to hear it, because it is a discourse that undermines their mindset. The Words of Jesus always discomfort us; discomfort us, for example, with regard to the spirit of the world, of worldliness. But Jesus offers the key to overcome the difficulty; a key made of three elements. First, His divine origin: He is come down from heaven and will rise up “to where He was before” (v. 62). Second: His words can only be understood through the action of the Holy Spirit, He “who gives life” (v. 63). It is precisely the Holy Spirit that makes us understand Jesus well. Third: the true cause of misunderstanding of His words is lack of faith: “Among you there are some who do not believe” (v. 64), Jesus says. In fact, from that point, “many of His disciples turned back” (v. 66). In the face of these defections, Jesus does not take back or soften His words, in fact, He forces us to make a clear choice—either to remain with Him or to separate ourselves from Him—and He says to the Twelve, “Do you also want to leave?” (v. 67). At this point Peter makes his confession of faith in the name of the other Apostles: “Lord, to whom shall we go? You have the words of eternal life” (v. 68). He does not say “where shall we go?” but “to whom shall we go?” The fundamental problem is not leaving and abandoning the work that has been undertaken, but rather “to whom” to go. From that question of Peter, we understand that faithfulness to God is a question of faithfulness to a person, with whom we are joined in order to walk together along the same road. All that we have in the world does not satisfy our hunger for the infinite. We need Jesus, to remain with Him, to nourish ourselves at His table, on His words of eternal life! To believe in Jesus means making Him the centre, the meaning of our life. Christ is not an accessory element: He is the “living bread,” the indispensable nourishment. Attaching ourselves to Him, in a true relationship of faith and love, does not mean being chained, but [rather] profoundly free, always on a journey. Each one of us can ask himself, right now, “Who is Jesus for me? Is He a name? an idea? Is He simply a person from history? Or is He really the person Who loves me, Who gave His life for me and walks with me?” Who is Jesus for you? Do you remain with Jesus? Do you seek to know Him in His word? Do you read the Gospel every day, a passage from the Gospel in order to know Jesus? Do you carry the little Gospel in your pocket, in your bag, in order to read it everywhere. Because the more we are with Him the more the desire to remain with Him grows. Now I kindly ask you, let us take a moment of silence, and each one of us, in silence, in his or her heart, ask yourself the question: “Who is Jesus for me?” In silence, everyone answer in his or her heart. “Who is Jesus for me?” [A moment of silence.] May the Virgin Mary help us always “to go” to Jesus in order to experience the freedom that He offers us, and that allows us to purify our choices from worldly incrustations and fear. (from Vatican Radio)…