On Monday evening Pope Francis flew to the city of Tuxtla Gutierrez, the capital of the Mexican southeast state of Chiapas, where he met with families in the city’s stadium (the stadium of Tuxtla Gutierrez). Before addressing the gathering, he listened to testimonies by people from different family situations who included a civilly married couple of divorced parents who are actively involved with charitable work, a disabled adolescent who found joy in being accepted by the church and is now active in the evangelization of other youth, a single mother who was rejected by society but welcomed with love in the Church, and a catholic family of the diocese of Tapachula.
In his prepared remarks, Pope Francis noted that the testimonies he had heard represented the joys, hopes and determination by which many families confront sadness, disillusion and failings. He observed that “living in a family is not always easy, and can often be painful and stressful”. He added that he would prefer a wounded family that makes daily efforts to put love into play to a society that is afraid of love.
Before travelling to Tuxtla Gutiérrez, the Pope visited the cathedral of San Cristóbal where he offered flowers to the statue of the Blessed Virgin Mary and a gift of a chalice and a Chasuble to the cathedral. Inside the Church, he was welcomed by groups of the elderly and the sick. Before reciting the Marian prayer with them he told them that they help Jesus to carry his cross, by taking a piece of it. He prayed to God through the intercession of Our Lady to give them strength and peace of heart and to comfort them.
Here below is the Pope’s full speech in English to the Families in the stadium of Tuxtla Gutierrez.
Dear brothers and sisters,
I am grateful to be here, on Chiapaneca soil. It feels good to be here on this soil, on this land; it is good to be here in this place which, with you here, has a family flavour, a home flavour. I give thanks to God for your faces and your presence; I give thanks to God because of the heart-beat of his presence in your families. I also thank you, families and friends, for giving us your witness, for opening to us the doors of your homes and your lives; you have allowed us to sit with you sharing both in the bread that nourishes you and in the sweat of your brow as you face the difficulties of every day. It is the bread representing the joys, the hopes and the hard sweat with which you confront sadness, disillusion and failings. I thank you for allowing me to enter into your families, your homes, and to sit at your tables.
Manuel, I thank you for your witness and especially for your example. I liked the expression you used “to put your heart into it” [echarle ganas] describing the attitude you took after speaking with your parents. You began to put your heart into your life, your family, your friends; you put your heart into us gathered here. I believe that this is what the Holy Spirit always wants to do in our midst: to put a new heart into us, giving us reasons to keep on taking risks, dreaming and building a life that has this sense of home, of family.
This is something which God the Father has always dreamt of and for which he has fought for a very long time. When everything seemed lost that afternoon in the Garden of Eden, God the Father put a new heart into that young couple and told them that everything was not lost. When the people of Israel felt that they could not go on journeying through the desert, God the Father put his heart into it by giving them manna from heaven. When the fullness of time came, God the Father put his heart into it by giving humanity the eternal gift of his Son.
Similarly, all of us here have had this experience, in different moments and different ways; God the Father has put his heart into it for us. We can ask ourselves: why? Because he cannot do otherwise. He knows how to put his best into us; why? Because his name is love, his name is gift, his name is self-giving, his name is mercy. This he has shown us with complete power and clarity in Jesus, his Son, who risked everything to the end so as to once again make possible the Kingdom of God. A Kingdom that invites us to share in a new mindset, that puts into motion a dynamic power capable of opening the heavens, capable of opening our hearts, our minds, our hands and capable of challenging us with new possibilities. This is a Kingdom which has the feeling of family, the flavour of a life shared. In Jesus and with Jesus this Kingdom is possible. He is capable of changing our perspectives, attitudes, and feelings, which are often watery and dull, into the wine of joy and celebration. He can heal our hearts and invite us again and again, seventy times seven, to begin anew. He can make all things new.
Manuel, you asked me to pray for the many adolescents who are disillusioned and on a wrong path, many who are deflated, tired and without aspirations. And as you yourself rightly said, this attitude often comes from a feeling of loneliness, from not having someone to talk to. And this reminds me of the witness which Beatrice gave us. If I am not mistaken Beatrice, you said: “the struggle has always been difficult because of uncertainty and loneliness”. Uncertainty, insufficiency, and often not having the bare essentials, can lead to despair, can make us deeply anxious because we cannot see a way forward, especially when we have children in our care. Uncertainty is not only a threat to our stomach (which is already serious), but it can also threaten our soul, demoralizing us and taking away our energy so that we seek apparent solutions that in the end solve nothing. There is a kind of uncertainty which can be very dangerous, which can creep in surreptitiously; it is the uncertainty born of solitude and isolation. And isolation is always a bad counsellor.
Both, unknowingly, used the same expression; both showed us that very often the greatest temptation we face is to cut ourselves off, and far from putting our heart into things, this attitude of isolation ends up, like a moth, drying up our souls.
The way to overcome the uncertainty and isolation which makes us vulnerable to so many apparent solutions, can be found on different levels. One is through legislation which protects and guarantees the bare necessities of life so that every home and every person can develop through education and dignified employment. There is, on the other hand, what the witness of Humberto and Claudia made evident when they explained how they tried to convey to others the love of God that they experienced through service and generous giving. Laws and personal commitment make good duo that can break the spiral of uncertainty.
Today we see how on different fronts the family is weakened and questioned. It is regarded as a model which has done its time, but which has no place in our societies; these, claiming to be modern, increasingly favour a model based on isolation.
It is true that living in family is not always easy, and can often be painful and stressful but, as I have often said referring to the Church, I prefer a wounded family that makes daily efforts to put love into play, to a society that is sick from isolationism and habitual afraid of love. I prefer a family that makes repeated efforts to begin again, to a society that is narcissistic and obsessed with luxury and comfort. I prefer a family with tired faces from generous giving, to faces with makeup that know nothing of tenderness and compassion.
I have been asked to pray for you and I want to do so now, with you. You Mexicans have something extra; you run ahead with an advantage. You have a Mother, la Guadalupana. She wanted to visit this land and this gives us the certainty of her intercession so that our dream, which we call the family, may not be lost through uncertainty or solitude. She is always ready to defend our families, our future; she is always ready to put her heart into it by giving us her Son. For this reason, I invite you to join our hands and say together: “Hail Mary…”.
(from Vatican Radio)…
(Vatican Radio) One of the highlights of Pope Francis’ six day visit to Mexico was the Mass that he celebrated at the sports centre of San Cristóbal de las Casas in the southern state of Chiapas on the morning of Monday February 15th .
As our correspondent in Mexico, Veronica Scarisbrick reports, it was a colourful celebration for the thousands of indigenous people who turned out to welcome the man they call “amigo Francisco, Papa de la libertad” or “our friend Francis, Pope of freedom”.
Listen:
He had chosen to be with the indigenous people of Chiapas. And they turned up in their gaudy traditional costumes providing a splash of colour in this beautiful mountainous region where nature reigns. And the sound of rather elaborate wooden xylophones filled the air.
It was a highly symbolic celebration, firstly because in this remote area, home to the Mayan people, the altar stood against backdrop of a giant cut out the colorful ocre, rust and white façade of the city’s Cathedral, placed there to indicate the connection with the centuries old evangelization initially by the Spanish Dominicans.
Secondly because the altar in this region of Mayan temples in misty jungles, waterfalls and a wealth of wildlife rested on a Mayan Pyramid symbolic of steps reaching up to heaven. Meaning how Christian faith does not clash with the cultural roots of a people. And the altar itself evoked the waterfalls of ‘Agua Azul’, so an expression of the harmonious contact with nature, of the abundance of the rainforest.
And the Mayan people reached here in great numbers, 150.000 of them, from right across Chiapas. For the record there are 12 federally recognized ethnicities. The largest group being the ‘Chamulans’, a subset of the ‘Tzotzil Mayas’ who make up a third of Chiapas’ nearly one million indigenous people
And the Pope’s presence here took on meaning. He had chosen to be with a people who have long been used and misused by the local ‘ladinos’, those of Spanish origin and the ‘mestizos’, those of mixed race. To put you in the picture not so long ago the indigenous people were only allowed into town for the market but had to return to their homes in the pine forests at night. That’s when they weren’t misused as easy labour.
And in his homily Pope Francis had words of comfort relating to this exclusion of the indigenous people from society. Highlighting how on many an occasion some have considered the values and culture of this people’s traditions to be inferior. How others intoxicated by power, money and market trends had stolen their lands or contaminated them. How sad, the Pope said to this people from whom he insisted we have a lot to learn. Your peoples know how to interact harmoniously with nature which they respect as a source of food, a common home and an altar of human sharing.
And finally, symbolic of the acceptance of these people, Pope Francis made sure these long ostracized Mayans got a chance during this Holy Mass to speak in their own languages: tseltal, ch’ol and tsotil.
(from Vatican Radio)…
(Vatican Radio) Pope Francis on Monday celebrated Mass for the largely indigenous population of the state of Chiapas in southern Mexico, saying today’s world needs their ancient values and traditions.
The outdoor Mass, celebrated at a sports stadium in the town of San Cristobal de Las Casas, included prayers and readings in several of the local languages. Despite being rich in natural resources, the southern region remains significantly less developed than the rest of the country, with high levels of poverty and illiteracy.
In his homily, the Pope noted that “in a systematic and organized way” the indigenous cultures have been misunderstood and excluded from society. “Some have considered your values, culture and traditions to be inferior”, Pope Francis said, while others, “intoxicated by power, money and market trends, have stolen your lands or contaminated them”. He stressed that it would be worthwhile for each person “to examine our conscience and learn to say, “Forgive me!”
In particular Pope Francis said indigenous peoples have much to teach the rest of the world about “how to interact harmoniously with nature, which they respect as a “source of food, a common home and an altar of human sharing”.
Please find below the full text of the Pope’s homily during Mass at the Municipal Sport Centre in San Cristóbal de las Casas
‘Li smantal Kajvaltike toj lek’ – The law of the Lord is perfect; it revives the soul. Thus begins the psalm we have just heard. The law of the Lord is perfect and the psalmist diligently lists everything that the law offers to those who hear and follow it: it revives the soul, it gives wisdom to the simple, it gladdens the heart, and it gives light to the eyes.
This is the law which the people of Israel received from the hand of Moses, a law that would help the People of God to live in the freedom to which they were called. A law intended to be a light for the journey and to accompany the pilgrimage of his people. A people who experienced slavery and the Pharaoh’s tyranny, who endured suffering and oppression to the point where God said, “Enough! No more! I have seen their affliction, I have heard their cry, I know their sufferings” (cf. Ex 3:9). And here the true face of God is seen, the face of the Father who suffers as he sees the pain, mistreatment, and lack of justice for his children. His word, his law, thus becomes a symbol of freedom, a symbol of happiness, wisdom and light. It is an experience, a reality which is conveyed by a phrase prayed in ‘Popol Vuh’ and born of the wisdom accumulated in these lands since time immemorial: “The dawn rises on all of the tribes together. The face of the earth was immediately healed by the sun” (33). The sun rose for the people who at various times have walked in the midst of history’s darkest moments.
In this expression, one hears the yearning to live in freedom, there is a longing which contemplates a promised land where oppression, mistreatment and humiliation are not the currency of the day. In the heart of man and in the memory of many of our peoples is imprinted this yearning for a land, for a time when human corruption will be overcome by fraternity, when injustice will be conquered by solidarity and when violence will be silenced by peace.
Our Father not only shares this longing, but has himself inspired it and continues to do so in giving us his son Jesus Christ. In him we discover the solidarity of the Father who walks by our side. In him, we see how the perfect law takes flesh, takes a human face, shares our history so as to walk with and sustain his people. He becomes the Way, he becomes the Truth, he becomes the Life, so that darkness may not have the last word and the dawn may not cease to rise on the lives of his sons and daughters.
In many ways there have been attempts to silence and dull this yearning, and in many ways there have been efforts to anaesthetize our soul, and in many ways there have been endeavours to subdue and lull our children and young people into a kind of lassitude by suggesting that nothing can change, that their dreams can never come true. Faced with these attempts, creation itself also raises an objection: “This sister now cries out to us because of the harm we have inflicted on her by our irresponsible use and abuse of the goods with which God has endowed her. We have come to see ourselves as her lords and masters, entitled to plunder her at will. The violence present in our hearts, wounded by sin, is also reflected in the symptoms of sickness evident in the soil, in the water, in the air and in all forms of life. This is why the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor; she ‘groans in travail’ (Rom 8:22)” (Laudato Si’, 2). The environmental challenge that we are experiencing and its human causes, affects us all (cf. Laudato Si’, 14) and demands our response. We can no longer remain silent before one of the greatest environmental crises in world history.
In this regard, you have much to teach us. Your peoples, as the bishops of Latin America have recognized, know how to interact harmoniously with nature, which they respect as a “source of food, a common home and an altar of human sharing” (Aparecida, 472).
And yet, on many occasions, in a systematic and organized way, your people have been misunderstood and excluded from society. Some have considered your values, culture and traditions to be inferior. Others, intoxicated by power, money and market trends, have stolen your lands or contaminated them. How sad this is! How worthwhile it would be for each of us to examine our conscience and learn to say, “Forgive me!” Today’s world, ravaged as it is by a throwaway culture, needs you!
Exposed to a culture that seeks to suppress all cultural heritage and features in pursuit of a homogenized world, the youth of today need to cling to the wisdom of their elders!
Today’s world, overcome by convenience, needs to learn anew the value of gratitude!
We rejoice in the certainty that “The Creator does not abandon us; he never forsakes his loving plan or repents of having created us” (Laudato Si’, 13). We rejoice that Jesus continues to die and rise again in each gesture that we offer to the least of our brothers and sisters. Let us be resolved to be witnesses to his Passion and his Resurrection, by giving flesh to these words: Li smantal Kajvaltike toj lek – the law of the Lord is perfect and comforts the soul.
(from Vatican Radio)…
(Vatican Radio) Pope Francis arrived in Tuxtla Gutiérrez, Mexico on Monday, just before 09.00 local time (16.00 Rome time).
His Holiness was welcomed by the Archbishop of Tuxtla Gutiérrez, Fabio Martínez Castilla at Ángel Albino Crozo Airport. Representatives from the indigenous population presented the Pope with a crown of flowers and a group of children played marimbas as he made his way across the tarmac.
However, the Holy Father did not stay long. He boarded a helicopter that will take him to the municipal sports centre 50km away, in the town of San Cristóbal de Las Casas. He will then celebrate Holy Mass at 10.15 local time(17.15 Rome time) with the indigenous people of the Mexican State of Chiapas. The Mass will be celebrated in Spanish, with some parts celebrated in three of the native languages.
You can watch the Mass, streamed LIVE on the Vatican’s YouTube channel, here .
(from Vatican Radio)…
The Pope’s long silent prayer before the
unique and greatly venerated image of Our Lady of Guadalupe, Patroness of the Americas, was
inspiring. The important moment was hoped for, asked for, announced and then
emphasized by Pope Bergoglio in his addresses and homilies in Mexico City,
beginning with his speech to authorities in the National Palace, the symbolic
seat of political power that for the first time opened its doors to a Pontiff. Francis
is the third Pope to visit the great North American country, and at the
beginning of the meeting with bishops in the Cathedral, he asked how “could the
Successor of Peter, called from faraway Latin America” not “rest his gaze on la
Morenita [dark-skinned] Virgin”? Likewise, how could he not want Mary’s
maternal gaze upon him? The
very gaze of Our Lady of Guadalupe, where “the secret heart of each Mexican” is
found, was chosen by the Pontiff as the common thread for the long and
challenging reflection that characterized his meeting with the country’s
bishops. In his international journeys, Pope Francis has always reserved ample
and significant space for this moment, which achieves Catholic communion and
true pastoral sharing. It was the same this time too. The
central image of the Pope’s address to the Mexican episcopate was therefore
that of the gaze: both of la Morenita , and also of those who
contemplate her and in their turn have the responsibility to look to others, to
offer them the womb of Christian faith and to reflect the tenderness of God.
Bishops need to give this particular attention to young people, the Pontiff
said. Above all, and with powerful expressions, he called them to courageously
confront the demoralizing phenomena of drug trafficking which, he said,
“devours like a metastasis”. Indeed,
bishops must look to the example of God’s “gracious humility and his bowing
down to help us”, culminated in the Incarnation. Francis emphasized this
concept, repeating the term the Greek Fathers used to define it: synkatàbasis .
For this reason, the Mexican episcopate, standing “on the shoulders of giants”
— namely, predecessors in the faith who allow us to see far into the distance —
must draw from the source of riches that
is their past. And do so with the certainty shown by the Pope, that in time
Mexico and its Church will arrive at its meeting with history and with God. The
same encouragement expressed to Mexican Catholics by Paul VI was quoted by his Successor, Francis, at the end of the Mass in
Ecatepec. Precisely out of love for Christ, the Virgin loved her neighbour,
“which must be the rule governing all human relations”, Pope Montini recalled.
He added that one must see “in every man a brother and, in every brother
Christ, in order that love for God and for mankind be joined as one living and
operative love, the only thing that can remedy the miseries of the world and
renew it at its deepest root: the heart of man”. g.m.v….