Vatican City, 23 February 2016 (VIS) – An international conference entitled “Love will never end. Prospects ten years on from the Encyclical Deus caritas est” will be held on Thursday 25 February in the Vatican’s New Synod Hall. Organised by the Pontifical Council “Cor Unum”, the conference forms part of the programme of events for the Jubilee of Mercy and has the aim of examining in depth the theological and pastoral implications of Pope Benedict XVI’s first Encyclical for today’s world, especially in relation to the activity of those who work in the Church’s charitable service. The event will be attended by, among others, representatives of the episcopal conferences and Catholic charitable organisations from all over the world. The conference will begin with greetings from Msgr. Giampietro Dal Toso, secretary of the “Cor Unum”, followed by an intervention from Cardinal Gerhard Ludwig Muller, prefect of the Congregation for the Doctrine of the Faith, entitled “The Encyclical Deus caritas est: a theological reading”. The subsequent speakers will be Michel Thio, president of the International Confederation of St. Vincent de Paul, Marina Almeida Costa, director of Caritas Cabo Verde, and Roy Moussali, executive director of the Syrian Society for Social Development. In the afternoon the theme of the meaning of love for the three monotheistic religions will be considered by Rabbi David Shlomo Rosen, director of the Department of Religious Affairs of the American Jewish Committee of Jerusalem, Professor Saeed Ahmed Khan, lecturer at the Wayne State University of Detroit, U.S.A., and the philosopher Fabrice Hadjadj, director of the Institut Philanthropos of the University of Fribourg, Switzerland. The second day will begin with a presentation from Cardinal Luis Antonio G. Tagle, archbishop of Manila, Philippines and president of Caritas Internationalis, entitled “The importance of Deus caritas est for the charitable service of the Church today”, followed by interventions from Alejandro Marius, president of the Asociacion Civil Trabajo y Persona, Venezuela, and Eduardo M. Almeida, representative in Paraguay of the Inter-American Bank. At midday the participants will be received in audience by Pope Francis in the Apostolic Palace. The afternoon session will open with contributions from Rev. Professor Paolo Asolan, lecturer at the Pontifical Lateran University, Rome, and Professor Rainer Gehrig, lecturer at the Catholic University of Murcia, Spain. The morning sessions will be moderated by Martina Pastorelli, president of Catholic Voices Italia, and the afternoon sessions by Professor Luca Tuninetti, lecturer at the Pontifical Urbanian University, Rome. Holy Mass will be celebrated on 25 and 26 February at 6 p.m. in the Church of Santa Maria della Pietà in Camposanto dei Teutonici (Our Lady of Mercy in the German Cemetery). On the first day Cardinal Paul Josef Cordes, president emeritus of “Cor Unum”; will preside, and on the second, Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments. The conference will be fully broadcast by web streaming on the Pontifical Council “Cor Unum” website, at www.corunumjubilaeum.va ….
(Vatican Radio) Pope Francis on Tuesday morning described Christianity as a religion that by its very nature must act for good, not a “religion of saying” made of hypocrisy and vanity. The Holy Father was speaking at Mass in the Chapel of the Casa Santa Marta in the Vatican.
Click below to hear our report
Following the readings of the day, Pope Francis reflected on God’s reality and the “fakeness” of so many Christians who treat the faith as though it were window dressing – devoid of obligation – or an occasion for aggrandizement rather than an opportunity for service, especially to our neediest neighbors.
The way of doing
Building on the reading from the book of the prophet Isaiah in concert with the passage proclaimed from the Gospel according to St. Matthew, the Holy Father sought to explain once again the “evangelical dialectic between saying and doing.” He placed emphasis on the words of Jesus, which unmask the hypocrisy of the Scribes and Pharisees, calling the disciples and crowds to do as they say, though not as they do:
“The Lord teaches us the way of doing: and how many times we find people – ourselves included – so often in the Church, who say, ‘Oh, we are very Catholic.’ ‘But what do you do?’ How many parents say they are Catholics, but never have time to talk to their children, to play with their children, to listen to their children. Perhaps they have their parents in a nursing home, but always are busy and cannot go and visit them and so leave them there, abandoned. ‘But I am very Catholic: I belong to that association,’ [they say]. This is the religion of saying: I say it is so, but I do according to the ways of the world.”
What God wants
The way of “saying and not doing,” says the Pope, “is a deception.” Isaiah’s words indicate what is pleasing to God: “Cease to do evil, learn to do good,” and, “relieve the oppressed, do right by the orphan, plead for the widow.” It also shows another thing: the infinite mercy of God, which says to humanity, “Come, let us talk it over: though your sins be as scarlet, they shall be as white as snow.”:
“The mercy of the Lord goes out to meet those who dare to argue with Him, but to argue about the truth, about the things one does or does not do, [and He argues] in order to correct me. This, then, is the great love of the Lord, in this dialectic between saying and doing. To be a Christian means to do: to do the will of God – and on the last day – because all of us we will have one – that day what shall the Lord ask us? Will He say: “What you have said about me?” No. He shall ask us about the things we did.”
The make-believe Christians
Pope Francis went on to make explicit mention of the lines from Matthew’s Gospel, which foretell of the Last Judgment, when God will call men to account for what they have done to the hungry, thirsty, imprisoned, strangers. “This,” said the Holy Father, “is the Christian life: mere talk leads to vanity, to that empty pretense of being Christian – but no, that way one is not a Christian at all.”:
“May the Lord give us this wisdom to understand well where lies the difference between saying and doing, and teach us the way of doing and help us to go down that way, because the way of saying brings us to the place where were these teachers of the law, these clerics, who liked dressing up and acting just like if they were so many Majesties – and this is not the reality of the Gospel. May the Lord teach us this way.”
(from Vatican Radio)…