(Vatican Radio) Pope Francis has sent a Message to the faithful of Brazil, to mark their annual Lenten Campaign for Fraternity. Please find the Vatican Information Service’s report, below.
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52nd Campaign for Fraternity in Brazil: dialogue and collaboration between the Church and society
Vatican City, 18 February 2015 (VIS) – The Holy Father has sent a message to the faithful of Brazil on the occasion of the 52nd Campaign for Fraternity in Brazil, organised annually by the Episcopal Conference during Lent. The theme of this year’s Campaign is “Fraternity: Church and Society”.
“We are nearing Lent, the time of preparation for Easter: a time of penance, prayer and charity, a time to renew our lives, to identify with Jesus through generous donation to our brothers, especially those most in need”, writes the Pope. “Indeed, the Church, the community in which ‘God gathered together as one all those who in faith look upon Jesus as the author of salvation and the source of unity and peace’, cannot be indifferent to the needs of those she encounters, as ‘the joys and the hopes, the griefs and the anxieties of the men of this age, especially those who are poor or in any way afflicted … are the joys and hopes, the griefs and anxieties of the followers of Christ’”.
Francis mentions in his message that during these forty days, the Campaign for Fraternity wishes to help deepen, in the light of the Gospel, dialogue and collaboration between Church and society, to serve the construction of the Kingdom of God in the heart and life of the Brazilian people. He underlines, however, that this is not the exclusive task of institutions: all people must contribute, starting in their own home, their own workplace, and in relations with others. “Let us recall that each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor, and for enabling them to be fully a part of society. This demands that we be docile and attentive to the cry of the poor and come to their aid”.
The Holy Father encourages an “examination of conscience” on the “concrete and effective commitment of each one of us in the construction of a more just, fraternal and peaceful society”. He concludes, “I hope that this year’s Lenten journey, in the light of the proposals of the Campaign for Fraternity, may predispose hearts to the new life offered to us by Christ, and that the transformative power that flows from the Resurrection reaches everyone in its pastoral, family, social and cultural dimension, and strengthens sentiments of fraternity and lively collaboration in every heart”.
(from Vatican Radio)…
(Vatican Radio) Pope Francis has sent a Message to the faithful of Brazil, to mark their annual Lenten Campaign for Fraternity. Please find the Vatican Information Service’s report, below. ********************** 52nd Campaign for Fraternity in Brazil: dialogue and collaboration between the Church and society Vatican City, 18 February 2015 (VIS) – The Holy Father has…
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(Vatican Radio) Pope Francis delivered the homily at Mass in the Basilica of St. Sabina on the Aventine Hilll in Rome on Wednesday afternoon – Ash Wednesday – the beginning of the great penitential season of Lent. Below, please find Vatican Radio’s translation of the text the Holy Father prepared for the occasion. ******************** As…
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(Vatican Radio) Pope Francis delivered the homily at Mass in the Basilica of St. Sabina on the Aventine Hilll in Rome on Wednesday afternoon – Ash Wednesday – the beginning of the great penitential season of Lent. Below, please find Vatican Radio’s translation of the text the Holy Father prepared for the occasion.
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As God’s people today we begin the journey of Lent, a time in which we try to unite ourselves more closely to the Lord Jesus Christ, to share the mystery of His passion and resurrection.
The Ash Wednesday liturgy offers us, first of all, the passage from the prophet Joel, sent by God to call the people to repentance and conversion, due to a calamity (an invasion of locusts) that devastates Judea. Only the Lord can save from the scourge, and so there is need of supplication, with prayer and fasting, each confessing his sin.
The prophet insists on inner conversion: “Return to me with all your heart” (2:12). To return to the Lord “with all [one’s] heart,” means taking the path of a conversion that is neither superficial nor transient, but is a spiritual journey that reaches the deepest place of our self. The heart, in fact, is the seat of our sentiments, the center in which our decisions and our attitudes mature.
That, “Return to me with all your heart,” does not involve only individuals, but extends to the community, is a summons addressed to all: “Gather the people. Sanctify the congregation; assemble the elders; gather the children, even nursing infants. Let the bridegroom leave his room, and the bride her chamber. (2:16)”
The prophet dwells particularly on the prayers of priests, noting that their prayer should be accompanied by tears. We will do well to ask, at the beginning of this Lent, for the gift of tears , so as to make our prayer and our journey of conversion ever more authentic and without hypocrisy.
This is precisely the message of today’s Gospel. In the passage from Matthew, Jesus rereads the three works of mercy prescribed by the Mosaic law: almsgiving, prayer and fasting. Over time, these prescriptions had been scored by the rust of external formalism, or even mutated into a sign of social superiority. Jesus highlights a common temptation in these three works, which can be described summarily as hypocrisy (He names it as such three times): “Beware of practicing your piety before men in order to be seen by them … Thus, when you give alms, sound no trumpet before you, as the hypocrites do … And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men … And when you fast, do not look dismal, like the hypocrites. (Mt 6:1, 2, 5, 16)”
When you do something good, almost instinctively born in us is the desire to be respected and admired for this good deed, to obtain a satisfaction. Jesus invites us to do these works without any ostentation, and to trust only in the reward of the Father “who sees in secret” (Mt 6,4.6.18).
Dear brothers and sisters, the Lord never ceases to have mercy on us, and desires to offer us His forgiveness yet again, inviting us to return to Him with a new heart, purified from evil, to take part in His joy. How to accept this invitation? St. Paul makes a suggestion to us in the second reading today: “We beseech you on behalf of Christ, be reconciled to God. (2 Cor 5:20)” This work of conversion is not just a human endeavor. Reconciliation between us and God is possible thanks to the mercy of the Father who, out of love for us, did not hesitate to sacrifice his only Son. In fact, the Christ, who was righteous and without sin was made sin for us (v. 21) when on the cross He was burdened with our sins, and so redeemed us and justified before God. In Him we can become righteous, in him we can change, if we accept the grace of God and do not let the “acceptable time (6:2)” pass in vain.
With this awareness, trusting and joyful, let us begin our Lenten journey. May Mary Immaculate sustain our spiritual battle against sin, accompany us in this acceptable time, so that we might come together to sing the exultation of victory in Easter.
Soon we will make the gesture of the imposition of ashes on the head. The celebrant says these words: “You are dust and to dust you shall return, (cf. Gen 3:19)” or repeats Jesus’ exhortation: “Repent and believe the gospel. (Mk 1:15)” Both formulae are a reminder of the truth of human existence: we are limited creatures, sinners ever in need of repentance and conversion. How important is it to listen and to welcome this reminder in our time! The call to conversion is then a push to return, as did the son of the parable, to the arms of God, tender and merciful Father, to trust Him and to entrust ourselves to Him.
(from Vatican Radio)…
It is necessary to “place fraternity
back at the centre of our technocratic and bureaucratic society”. These were
the words of Pope Francis at the General Audience in St Peter’s Square on
Wednesday, 18 February, as he continued a cycle of teachings on the Family. The
following is a translation of the Holy Father’s catechesis, which was delivered
in Italian. Dear Brothers and Sisters, Good morning, In our continuing catechesis on the family,
after having considered the roles of the mother, the father, the children,
today we shall reflect on siblings . “Brother” and “sister” are words
that Christianity really loves. And, thanks to the family experience, they are
words that all cultures and all times comprehend. The
fraternal bond holds a special place in the history of the People of God ,
who received his revelation at the core of human experience. The Psalmist sings
of the beauty of the fraternal bond: “Behold, how good and pleasant it is when
brothers dwell in unity!” (Ps 133[132]:1). And this is true, brotherhood is
beautiful! Jesus Christ also brought to its fullness this human experience of
being brothers and sisters, embracing it in Trinitarian love and thereby empowering
it to go well beyond the ties of kinship and enabling it to surmount every
barrier of extraneousness. We
know that when the fraternal relationship is destroyed , when the
relationship between siblings is destroyed, the road is open to painful experiences
of conflict, of betrayal, of hate. The biblical account of Cain and Abel is
an example of this negative outcome. After the killing of Abel, God asks Cain:
“Where is Abel you brother?” (Gen 4:9 a ). It is a question that the Lord
continues to repeat to every generation. And unfortunately, in every
generation, Cain’s dramatic answer never ceases to be repeated: “I do not know;
am I my brother’s keeper?” (ibid., 4:9 b ). The rupture of the bond
between siblings is a nasty, bad thing for humanity. In the family too, how
many siblings quarrel over little things, or over an inheritance, and then they
no longer speak to each other, they no longer greet one another. This is
terrible! Brotherhood is a great thing, when we consider that all our brothers
and sisters lived in the womb of the same mother for nine months, came from the
mother’s flesh! Brotherhood cannot be broken. Let us consider: we all know
families that have divided siblings, who have quarrelled; let us ask the Lord —
perhaps in our family there are a few cases — to help for these families to
reunite their siblings, to rebuild the family. Brotherhood must not be broken
and when it breaks, what happened to Cain and Abel occurs. When the Lord asks
Cain where his brother is, he replies: “I do not know, my brother does not
matter to me”. This is terrible, it is a very, very painful thing to hear. In
our prayers let us always pray for siblings who are at odds. Should
the bond of fraternity which forms in the family between children
arise in an educational atmosphere of openness to others, it is the great
school of freedom and peace. In the family, among siblings, human coexistence
is learned, how one must share in society. Perhaps we are not always aware of
it, but the family itself introduces
fraternity into the world! Beginning with this first experience of fraternity,
nourished by affection and education at home, the style of fraternity radiates
like a promise upon the whole of society and on its relations among peoples. The
blessing that God, in Jesus Christ , pours out on this bond of
fraternity, expands in an unimaginable way. He renders it capable of
overcoming all differences of nationality, language, culture and even
religion. Consider
what becomes of the bond between men and women, even when completely different
from each other, when they are able to say of another: “He is truly like a
brother, she is just like a sister to me!”. This is beautiful! History has
shown well enough, after all, that even freedom and equality, without
brotherhood, can be full of individualism and conformism, and even personal
interests. Familial
fraternity shines in a special way when we see the care, the patience, the
affection that envelop the weakest little brother or sister , sick or
physically challenged. There are countless brothers and sisters who do this,
throughout the world, and perhaps we do not appreciate their generosity enough.
And when there are many siblings in a family — today, I greeted a family that
has nine children?: the eldest boy or girl, helps the dad, the mom, to take
care of the younger children. This work of helping among siblings is beautiful. Having
a brother, a sister, who loves you is a deep, precious, irreplaceable
experience. Christian fraternity happens in the same way. The smallest, the
weakest, the poorest soften us: they have the “right” to take our heart and
soul. Yes, they are our brothers and sisters and as such we must love and care
for them. When this happens, when the poor are like family members, our own
Christian fraternity comes to life again. Christians, in fact, go to meet the
poor and the weak not to obey an ideological programme, but because the word
and the example of the Lord tell us that we are all brothers and sisters. This
is the principle of God’s love and of all justice among men. I should like to
suggest something: before concluding, just a few words, in silence each of us,
let us think of our brothers, our sisters, and from our heart let us pray in
silence for them. A moment of silence. Here
then, with this prayer we have brought all, brothers and sisters, with our
thoughts, with our hearts, here to the Square to receive the blessing. Today
more than ever it is necessary to place fraternity back at the centre of our
technocratic and bureaucratic society: then even freedom and equality will find
the correct balance. Therefore, let us not thoughtlessly deprive our families,
out of criticism or fear, of the beauty of a bountiful fraternal experience of
sons and daughters. And let us not lose our trust in the broad horizon faith is
able to draw from this experience, enlightened by God’s blessing. Appeal
and special greetings I
would like once again to invite you to pray for our Egyptian brothers who three
days ago were killed in Libya for the sole fact of being Christians. May the
Lord welcome them to his house and give comfort to their families and their
communities. Let
us also pray for peace in the Middle East and in North Africa, remembering all
the victims, the wounded and the refugees. May the International Community find
peaceful solutions to the difficult situation in Libya. I
greet the English-speaking pilgrims and visitors taking part in today’s
Audience, including those from England, Japan and the United States of
America. Upon you and your families I cordially
invoke joy and peace in the Lord Jesus.
God bless you all! I
address a warm welcome to the Italian-speaking pilgrims. I greet in particular
the Rural Catechist Sisters of the Sacred Heart with the “Zambia for Life”
Association and the “Villa Maria” rehabilitation home in Monticello Conte Otto.
My thoughts go to the young people of International Catholic Charismatic
Renewal who, in various parts of the world today, are gathering in prayer for
an hour of Eucharistic adoration. I spiritually join them in expressing
appreciation for this initiative and I hope the new generations may
increasingly meet Christ. I
greet the young people , the sick and newlyweds . Lent is a
favourable time to intensify your spiritual life: may the practice of fasting
be of help to you, dear young people , to acquire mastery over
yourselves; may prayer be for you, dear sick people , the means to
entrust your suffering to God and to feel in it his loving presence; lastly,
may works of mercy help you, dear newlyweds , to live your marital life
opening it to the needs of your brothers and sisters. Happy Lent to all!…